Radhe Krishna!
Once we accept the fact that whatever work we do including our own domestic duties as an offering to the Lord, everything becomes God's work. At the same time, a person who does adharmic activities (like what extremists do), and offers everything to God, can we say that God will accept that offering? The Lord stands for dharma, and any adharmic activity cannot be attributed to Him. "KENAPI DEVENA HRUDI STITENA, YADHA NIYUKTHOSMI THADHA KAROMI". This is not applicable to Adharmic actions of extremists or "Atatayins". Duryodhana says in Pandava gita "Janami dharmam, nahi me pravritthih, Janami adharmam, nahi me nivruttih; Kenapi Devena Hridi stitena yadha niyukthosmi thadha karomi." Is this acceptable?
So one has to draw a line between what is acceptable to Dharma and what is not acceptable to Adharma. We can say, what is acceptable to Dharma can be termed as "God's work.
Sometimes it may happen than one's "Swadharma" itself could be adharmic in character and not acceptable to the Lord!
Once we accept the fact that whatever work we do including our own domestic duties as an offering to the Lord, everything becomes God's work. At the same time, a person who does adharmic activities (like what extremists do), and offers everything to God, can we say that God will accept that offering? The Lord stands for dharma, and any adharmic activity cannot be attributed to Him. "KENAPI DEVENA HRUDI STITENA, YADHA NIYUKTHOSMI THADHA KAROMI". This is not applicable to Adharmic actions of extremists or "Atatayins". Duryodhana says in Pandava gita "Janami dharmam, nahi me pravritthih, Janami adharmam, nahi me nivruttih; Kenapi Devena Hridi stitena yadha niyukthosmi thadha karomi." Is this acceptable?
So one has to draw a line between what is acceptable to Dharma and what is not acceptable to Adharma. We can say, what is acceptable to Dharma can be termed as "God's work.
Sometimes it may happen than one's "Swadharma" itself could be adharmic in character and not acceptable to the Lord!
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